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TOBACCO

In the light of above verses, it is very much clear that no one should give opinion in such matters which are not categorically defined by ALLAH or HIS Rasool (S.A.W.S). But unfortunately over a period of time, various Muftis over looked these Ayahs for reasons best known to them and ALLAH!

There are many verses in Holy Qur’an showing us how people put all sort of questions to the Prophet (P.B.U.H) and how the answers came from ALLAH Himself. It was the system of the Prophets not to give their own opinion/judgment and wait for the Divine Writ. Please refer first part of these verses: Chapter 4: Verse 127, 177, Chapter 2: Verses 189, 215, 217, 219, 220, 222 and 5/4, 7/187, 8/1, 20/105, 79/42 etc.

Let me also quote here one Hadees, which is from Ad-Darqutni on the authority of Abu Thaulba: “ALLAH has imposed certain moral obligation, do not abrogate these. HE has made ‘Haraam’ certain things, do not indulge in these. HE had laid down certain limits, do not transgress these. HE is silent on certain matters, do not knowingly argue/opine over these.” See the underlined text, how clear it is! So when ALLAH and HIS Rasool (S.A.W.S) have not categorically defined anything about a particular matter, no one should provide his opinion about such things in public. One should put his own efforts and use his common sense and act on it according to his own findings. And should not give opinion to others. But alas numbers of Muftis are doing exactly the opposite of this since so many centuries, by their illogical and absurd ‘fatwas’ on number of such vital issues!

Let me mention the whole story behind tobacco being declared ‘Haraam’ by the grand Mufti of Saudia. Since few decades, Sheikh Abdulaziz Bin Baaz was the grand Mufti of Saudi Arabia, he expired a couple of years back. Mufti Abdulaziz Bin Baaz had lost his eyesight at a very early age due to severe eye infection that started when he was 16 years old. He lost his vision completely at the tender age of 20 years. Although he memorized the Holy Qur’an when he was 14 years old. Due to his blindness, he was to a great extent dependent on what others told him in visualizing and perceiving the day-to-day worldly affairs. Being Grand Mufti of Saudi Arabia, he used to deliver sermons and issue Fatwas, which were revered and followed by his followers and the government also.

His logic about declaring tobacco as ‘Haraam’ is also quite illogical and narrowly defined. It even does not define clearly whether it’s consumption, production, cultivation, processing, transport, trade, agency, all are Haraam or only it’s usage? The grand Mufti’s basis for his fatwa was a part of verse 195 of chapter 2 which reads: “….. and let not your own hands throw you into destruction/do not expose yourselves to ruin by your own hands….” and issued the fatwa that since suicide is “Haraam so is Tobacco”. He is perfectly all right in saying that suicide is Haraam. But as some of his followers informed him that cancer is a deadly decease and it’s root cause is tobacco. And so by this corollary he assumed that anybody who consumes tobacco in any form and quantity is trying to make suicide! So about 2 decades back, he gave the fatwa that tobacco consumption is ‘Haraam’ because it creates cancer. Now this trend made so much room for other Muftis to declare its trade, cultivation, transport, brokerage, medicinal use etc as Haraam for thousand times. But alas no one cares for these fatwas!

Now remains the question about Haraam of intoxicants. Does tobacco, together with wine, drugs and other addictive stuff falls in this category? Let me mention here the reference of the verse making intoxicants ‘Haraam’. It is chapter 5 verse 90:

"O you who have attained to faith, intoxicants (‘Khamr’) and games of chance, and idolatry practices, and the divining of the future are but a loathsome evil of Shaitan’s doings: shun it, then, so that you might attain to a happy state."

 

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