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Bismilla_hir rahma_nir rahim

GLIMPSES FROM EARLY ISLAM - 2

 
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  • After 3 nerve racking days like this, the Prophet and his companion started for Yathrib. They went by little known and perilous mountain tracks, far from the usual road to Yathrib (they had hired a Bedouin guide). And yet, one skilled tracker got on to their trail. He examined the dung of Abu Bakr's camels and found date stones in it. He correctly concluded that these were city reared camels and not Bedouin camels (who usually had only Camel thorn to eat and not dates).
  • He caught up with the Prophet's party; and then there took place another one of those incidents, which do not have a simple natural explanation. He just let them go.
  • The Prophet migrated from Makkah on the 18th of June 622 CE it has been the practice for long to refer to the years of the Gregorian calendar as AD. This came into vogue during the many years when the European Christians dominated the world scene, but AD is the acronym for 'Anno Domini' or 'year of God'. The God being referred to here is Jesus Christ. Muslims revere Jesus Christ as one of the principal Prophets of Islam (Monotheism) and acknowledge that God had given him the gift of miracles but they find the concept of Christ as the Son of God absolutely unacceptable. God does not beget children.
  • The Jews do not believe that Jesus was the Son of God either. The vast multitudes of China and India also attach no particular significance to the birth of Jesus. Hence in most of the world today, the acronym CE (Common Era,or even Christian era) is used instead of AD. As a matter of fact, if a Muslim uses the term AD, he is unwittingly committing blasphemy (Surah Al Ikhlas 112/3).
  • He reached Qoba, the southern most settlement of Yathrib on the 28th. Since 3 days were spent in the cave, it means that the journey of nearly 300 miles was completed in 7 days; i.e. 40 miles a day, in the June heat of Hejaz, where temperatures exceed 50C everyday! (The road distance between Makkah and Madina is a little over 200 miles, but the Prophet's party had gone south for a few miles, then turned towards the coast and traveled through the mountain trails of the Tihamat range. Mountain trails are not only much longer than a straight track but the up and down of the mountain travel adds to the distance. Night travel much more sensible in those climes is not possible along the hazardous mountain paths either, which adds considerably to the discomfort. Ali, who reached Yathrib later, traveled by night and yet it took 2 weeks). Interested readers should refer to Muhammad Hayakal's excellent biography 'Hayat Muhammad', to fully appreciate the travails of this nightmarish journey.
  • Finally the ordeal was over and for the first time in his life, the Prophet could preach in peace and safety. Islam has never looked back since then. So much is the significance attached to this transition - from harassment and vicissitude to peace and tranquility - for the pursuit of one's faith, that Muslims date their calendar 'Hijri' from the event (Hijr means emigration).
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